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By Alfreda Murck, Wen Fong

Chinese language backyard courtroom, A: The Astor courtroom on the Metropolitan Muse, by way of Murck, Alfreda And Wen Fong

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30 That went on for a long time, and Mr. Yuan lost all of his capital. Thereupon he paid with grain for a position in the government, and received an appointment at Zhejiang. The mountain folks, living in an out-of-the-way area, were impoverished, and there were many cases of theft and robbery. Mr. Yuan assisted the worthy magistrate, Mr. Yu Jieshi of the Xi County of Anhui, to set things in order, and together they exerted themselves day and night. They founded an institute for scholars, established an orphan- 29 30 The Kingdom of Virtuous Men is a legendary country in which people all treat one another with deference and yield to one another with no argument or contention.

Mair, Nancy S. Steinhardt, and Paul R. Goldin (Honolulu: University of Hawai’i Press, 2005), 531–38. For an insightful discussion of this work, see Lynn A. Struve, “Confucian PTSD: Reading Trauma in a Chinese Youngster’s Memoir of 1653,” in History and Memory 16, no. 2 (2004): 14–31. Identifying a “survivor’s mission” and reestablishing connection with the social world is, according to psychiatrist Judith Herman, the third stage of recovery from trauma. Judith Lewis Herman, Trauma and Recovery (New York: Basic Books, 1992), 175.

We crossed the Shijie Range and entered the territory of Xinchang. Earlier, from the Great Dockyard all the way to Madaitou, the plain was flat and the fields fertile; green plants met the eye everywhere, and the mountain was not yet very steep. ” The ode laments the miseries of the common people and the death and disorder afflicting the empire. It contains the following lines: “Intense grief and worries fill my heart, / as I think on the condition of my land. / I was born at an inopportune time, / encountering the wrath of Heaven.

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