By Coblentz Bautch
Learn of the Geography of one Enoch 17-19 examines the travels of the patriarch Enoch who's given a guided travel of striking and now and then terrifying areas situated during the cosmos. Coblentz Bautch clarifies the textual content of one Enoch 17-19 through explaining how the websites defined relate to each other geographically and via reconstructing the psychological map of the geography that lies in the back of the textual descriptions. in particular provocative is the honour of assets from the traditional close to East, Hebrew Bible and the realm of Hellenistic Judaism that can have educated the realm view of one Enoch 17-19 and parallel traditions. via this research an incredible aspect of apocalypses is illumined: their portrayal of geography and sacred house.
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Extra resources for A Study of the Geography of 1 Enoch 17-19: No One Has Seen What I Have Seen (Supplements to the Journal for the Study of Judaism)
Whereas chapters 6–16 are especially concerned with the watchers, their immoral conduct and subsequent punishment from God as well as Enoch’s intercession for the watchers and his ascent to the Divine, chapters 17–36 concentrate on the tours Enoch makes accompanied by angels. 1 Enoch 1–16 does not contain the elaborate travelogue or cosmological speculation of the sort found in 1 Enoch 17–36. Many of the sites observed in the latter half of the Book of the Watchers concern natural phenomena and seem to describe indiﬀerently the ends of the earth.
New York: Crossroad, 1992), 2 and Tigchelaar, Prophets of Old and the Day of the End, 1–15. 50 Hanson, Dawn of Apocalyptic, 432. 51 Collins, Apocalyptic Imagination, 2. 52 Collins, Apocalyptic Imagination, 9. 53 See, for example, Tigchelaar, Prophets of Old and the Day of the End, 5–8. 54 Hanson, Dawn of Apocalyptic, 430–32; Collins, Apocalyptic Imagination, 2. 55 Collins, Apocalyptic Imagination, 2. 56 Mitchell G. : Hendrickson, 1995), 20. ”57 1 Enoch certainly features apocalyptic eschatology in several selections of the various works which contribute to the corpus.
Neither the starting point nor the initial destination, however, is clearly described. The information provided by 17:1 is vague at best: Enoch is led from an unnamed locale, to a certain place (e‡w tina tÒpon) for which no geographical coordinates are given. The most information provided about the destination concerns its exotic inhabitants, creatures of burning ﬁre who at will appear as humans. ” Many commentators do not attempt to identify with precision the locale in 17:1. 4 Rowland also describes Enoch’s journeys as taking place generally in parts unavailable 1 Book of Enoch or I Enoch, 155.