Download e-book for kindle: Anglo-Saxon Literature Handbook by Mark C. Amodio

By Mark C. Amodio

Commitment desk of Contentsii--iv Prefacev--xi half 1 Anglo-Saxon England: Backgrounds and Beginnings Political historical past 1--11 Ecclesiastical historical past 11--21 Linguistic heritage 21--26 Literary background 26--29 Traditions: oral and literate 29--32 A observe on relationship Anglo-Saxon texts 33--35 half 2 The Anglo-Saxon prose culture The writings of King Alfred the nice 37--38 Alfred's translation of Pope Gregory the Great's Pastoral Care 38--47 Alfred's translation of Boethius's comfort of Philosophy 47--53 Alfred's translation of St Augustine's Soliloquies 53--58 Alfred's translations of the Prose Psalms of the Paris Psalter 59--62 Alfred's preface to Waerferth's translation of Pope Gregory's Dialogues 62--63 The Vercelli Homilies 63--70 The Blickling Homilies 70--76 The Anglo-Saxon Chronicle 76--83 The previous English Orosius 83--89 Bede's Ecclesiastical heritage of the English humans 90--100 Apollonious of Tyre 100--106 The previous English Martyrology 106--110 The lifetime of St Guthlac 110--113 Wonders of the East, Letter of Alexander, lifetime of St Christopher 113--120 Bald's Leechbook 120--125 The writings of Aelfric of Eynsham125--133Aelfric's Catholic Homilies133--138 Aelfric's Lives of Saints 138--141 Aelfric's Colloquy at the Occupations 141--144 Aelfric as writer 145--149 The writings of Wulfstan, Archbishop of York 150--157 half three Anglo-Saxon poetry The Anglo-Saxon poetic culture 158--170 Caedmon's Hymn 170--176 Bede's dying music 176--177 The Junius manuscript 177--179 Genesis A 180--182 Genesis B 182--188 Exodus 188--194 Daniel 194--199 Christ and devil 199--205 The poems of the Vercelli booklet 205--207 Andreas 207--217 Fates of the Apostles 218--222 Soul and physique I 222--227 Homiletic Fragment I 227--228 The Dream of the Rood 228--234 Elene 234--240 The poems of the Exeter publication 240--242 the appearance Lyrics (Christ I) 242--245 The Ascension (Christ II) 246--249 Christ in Judgement (Christ III) 250--254 lifetime of St Guthlac 254--255 Guthlac A 255--258 Guthlac B 258--262 Azarias 263--265 The Phoenix 265--270 Juliana 271--276 The Wanderer 276--281 The presents of guys 281--282 Precepts 283--284 The Seafarer 284--287 Vainglory 287--290 Widsid 290--293 Fortunes of guys 293--296 Maxims (I) 296--298 The Order of the area 299--300 The Rhyming Poem 300--303 The Panther, The Whale, The Partridge (The OE Physiologus) 303--306 Soul and physique II 306--307 Deor 307--310 Wulf and Eadwacer 311--313 The Exeter ebook Riddles 313--316 The Wife's Lament 317--320 Judgement Day I 320--323 Resignation (A and B) 323--326 The Descent into Hell 326--328 Almsgiving 328--329 Pharaoh 329--330 The Lord's Prayer I 330--331 Homiletic Fragment II 331--332 The Husband's Message 332--335 The Ruin335--338 The poems of Cotton Vitellius A.xv 338--339 Beowulf 339--362 Judith 363--369 Poems from a number of manuscripts The Metres of Boethius 370--377 Metrical Psalms of the Paris Psalter 377--379 Solomon and Saturn I and II 380--384 The Menologium 385--387 The Rune Poem 387--389 The poems of the Anglo-Saxon Chronicle 390--392 The conflict of Brunanburh 392--394 The conflict of Maldon 395--400 The struggle at Finnsburh 401--405 Waldere 405--408 Durham 409--411 half four serious ways The alterity of Anglo-Saxon literature 412--416 resource reviews 417--420 Manuscript experiences 420--421 Grammatical and syntactic reports 421--422 Theoretical views 422--424 Christian 424--426 Germanic legend 426--429 Gender429--432 mental 432--435 Oral-traditional 435--443 half five topics 444--446 Heroism 446--450 the tip of the realm 450--452 The transitory nature of lifestyles 452--453 destiny 453--455 knowledge and data 455--457 Otherness 457--459 Oral-traditional themes459--461 Bibliography 462--509 Index 510--XXX

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2003. 3rd edn. Oxford: Wiley-Blackwell, 2012. Barlow, Frank. The English Church 1000–1066: A History of the Later Anglo-Saxon Church. 1963. 2nd edn. London: Longman, 1979. Blair, Peter Hunter. An Introduction to Anglo-Saxon England. 1956. 3rd edn. Cambridge: Cambridge University Press, 2003. Blair, Peter Hunter. The World of Bede. New York: St Martin’s, 1971. Campbell, James. The Anglo-Saxon State. 2000. Rpt. London: Hambledon Continuum, 2003. Campbell, James, Eric John, and Patrick Wormald, eds.

In contrast, in NE a word’s placement in a sentence signals its grammatical function. For example, the OE word guma ‘man’ in the following phrase, guma rād mearh [the man rode a horse] would remain the subject even if we were to reorder the elements as follows: mearh rād guma, which rendered in NE would result in the following: ‘a horse rode the man’. Unlike the NE word man, which ­ ­maintains the same form whether it is used as a singular subject or direct (or indirect) object, when guma is used as anything other than the singular subject, it will take one of several endings, depending on whether it is used, The Anglo-Saxon Literature Handbook, First Edition.

Amodio. Published 2014 by John Wiley & Sons, Ltd. 12 Anglo-Saxon England: Backgrounds and Beginnings pagan places of worship, but to consecrate them for Christian purposes. There may not seem to be much difference between putting an existing place of worship to a new purpose and simply destroying it and erecting a new one in the same (or nearby) place, but through Gregory’s strategy of ­re-direction the pagans were able to maintain physical continuity with their past practices: the focus of their devotions may have changed from the pagan idols to newly imported Christian ones, but the places in which they expressed their devotion did not.

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